{"id":1642,"date":"2008-07-08T12:39:25","date_gmt":"2008-07-08T10:39:25","guid":{"rendered":"http:\/\/www.wjst.de\/blog\/?p=1642"},"modified":"2008-07-08T12:39:25","modified_gmt":"2008-07-08T10:39:25","slug":"i-am-all-that-hath-been-and-is-and-shall-be","status":"publish","type":"post","link":"https:\/\/www.wjst.de\/blog\/sciencesurf\/2008\/07\/i-am-all-that-hath-been-and-is-and-shall-be\/","title":{"rendered":"I am all that hath been, and is, and shall be"},"content":{"rendered":"<p>Following the vision of an <strong>universal<\/strong> god in the <a href=\"https:\/\/www.wjst.de\/blog\/2008\/07\/07\/dum-eadem-res-intelligatur\/\">recent post<\/a>, Assmann traces also Cudworth&#8217;s <strong>invisible god<\/strong> who himself cites <a href=\"http:\/\/thriceholy.net\/Texts\/Isis.html\">Plutarch<\/a>. From &#8220;On Isis and Osiris&#8221;:<!--more--><\/p>\n<blockquote><p>XI. I am all that hath been, and is, and shall be; and my veil no mortal hath ever yet uncovered<\/p><\/blockquote>\n<p>This is quite different when Moses met God at the Horeb<\/p>\n<blockquote><p>Exo 3:6  \u00d7\u2022\u00d7\u2122\u00d7\u0090\u00d7\u017e\u00d7\u00a8 \u00d7\u0090\u00d7\u00a0\u00d7\u203a\u00d7\u2122 \u00d7\u0090\u00d7\u0153\u00d7\u201d\u00d7\u2122 \u00d7\u0090\u00d7\u2018\u00d7\u2122\u00d7\u0161 \u00d7\u0090\u00d7\u0153\u00d7\u201d\u00d7\u2122 \u00d7\u0090\u00d7\u2018\u00d7\u00a8\u00d7\u201d\u00d7\u009d \u00d7\u0090\u00d7\u0153\u00d7\u201d\u00d7\u2122 \u00d7\u2122\u00d7\u00a6\u00d7\u2014\u00d7\u00a7 \u00d7\u2022\u00d7\u0090\u00d7\u0153\u00d7\u201d\u00d7\u2122 \u00d7\u2122\u00d7\u00a2\u00d7\u00a7\u00d7\u2018 \u00d7\u2022\u00d7\u2122\u00d7\u00a1\u00d7\u00aa\u00d7\u00a8 \u00d7\u017e\u00d7\u00a9\u00d7\u0081\u00d7\u201d \u00d7\u00a4\u00d7\u00a0\u00d7\u2122\u00d7\u2022 \u00d7\u203a\u00d7\u2122 \u00d7\u2122\u00d7\u00a8\u00d7\u0090 \u00d7\u017e\u00d7\u201d\u00d7\u2018\u00d7\u2122\u00d7\u02dc \u00d7\u0090\u00d7\u0153 \u00d7\u201d\u00d7\u0090\u00d7\u0153\u00d7\u201d\u00d7\u2122\u00d7\u009d\u00d7\u0192\n<\/p><\/blockquote>\n<p>where Moses kept his face covered for fear of looking on God. This seems to be even transcended by the message of Jesus<\/p>\n<blockquote><p>1 Pe 1:20 caused to be seen in these last times<\/p><\/blockquote>\n<p>who is supposed to have said<\/p>\n<blockquote><p>Joh 12:45 \u00ce\u00ba\u00ce\u00b1\u00ce\u00b9\u00cc\u20ac \u00ce\u00bf\u00cc\u201d \u00ce\u00b8\u00ce\u00b5\u00cf\u2030\u00cf\u0081\u00cf\u2030\u00cd\u201a\u00ce\u00bd \u00ce\u00b5\u00cc\u201c\u00ce\u00bc\u00ce\u00b5\u00cc\u20ac \u00ce\u00b8\u00ce\u00b5\u00cf\u2030\u00cf\u0081\u00ce\u00b5\u00ce\u00b9\u00cd\u201a \u00cf\u201e\u00ce\u00bf\u00cc\u20ac\u00ce\u00bd \u00cf\u20ac\u00ce\u00b5\u00cc\u0081\u00ce\u00bc\u00cf\u02c6\u00ce\u00b1\u00ce\u00bd\u00cf\u201e\u00ce\u00b1\u00cc\u0081 \u00ce\u00bc\u00ce\u00b5<\/p><\/blockquote>\n<p>he who sees me, sees him who sent me.<\/p>\n\n<p>&nbsp;<\/p>\n<div class=\"bottom-note\">\n  <span class=\"mod1\">CC-BY-NC Science Surf , accessed 10.04.2026<\/span>\n <\/div>","protected":false},"excerpt":{"rendered":"<p>Following the vision of an universal god in the recent post, Assmann traces also Cudworth&#8217;s invisible god who himself cites Plutarch. From &#8220;On Isis and Osiris&#8221;: &nbsp; CC-BY-NC Science Surf , accessed 10.04.2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[1966,1965,1967],"class_list":["post-1642","post","type-post","status-publish","format-standard","hentry","category-science-theology","tag-invisible-god","tag-isis-and-osiris","tag-jesus"],"_links":{"self":[{"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/posts\/1642","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/comments?post=1642"}],"version-history":[{"count":1,"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/posts\/1642\/revisions"}],"predecessor-version":[{"id":1845,"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/posts\/1642\/revisions\/1845"}],"wp:attachment":[{"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/media?parent=1642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/categories?post=1642"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.wjst.de\/blog\/wp-json\/wp\/v2\/tags?post=1642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}