Here is another take home item of the recent EMGS 2011 meeting at the King’s College. Located in the apse there are 5 topics as originally conceived by Gilbert Scott: Christ in the carpenter’s shop, Christ and the lawyers, Christ healing the sick, Christ teaching the people and The Cruxification. While that may all be appropriate for today’s Sunday Continue reading The DNA window at the King’s College Chapel at the Strand
Yes, again some thoughts about the limits of science and the horizon of religion, triggered by The Mermaid who writes about cause and effect and is itself
triggered in part by watching a video of a BBC television series called The Impressionists. It is a very fine dramatization of the 19th century French impressionism movement in art: Degas, Manet, Monet, Cezanne and others. At the same time these painters were working, realist painters were working as well (and there was conflict between the two groups, of course). So why did impressionism arise? Why is impressionist art so impressive (to some, at least)?
There are different ways to describe reality – and clearly the impressionist’s painters have developed their own way – neither better nor worse, just different.
But why are there so many materialistic scientists who want us to show that all religion is either caused by genes (VMAT2 – the “god gene”), by neuro-anatomy (Ramachandran’s god modul) by psychology (Freud’s “phantasy structure”) or just politics (“Opium des Volkes”). Why is it unacceptable that religion may be just the “impressionistic” way that may be even advantageous in some if not many situations?